Particular Points of Loss or Hope: Ecologies of the Road

American Fence, Prescott 2010 (Neil Campbell)

A whole history remains to be written of spaces – which would at the same time be the history of powers… – from the great strategies of geo-politics to the little tactics of the habitat …  It is surprising how long the problem of space took to emerge as a historico-political problem.  Space used to be either dismissed as belonging to “nature” – that is, the given, the basic conditions, “physical geography”, in other words a sort of “prehistoric” stratum; or else it was conceived as the residential site or field of expansion of peoples, of a culture, a language or a State. Continue reading


Isolated Parts of a Larger Whole? Reichert-Powell’s ‘localism’ (2007)

The lynching of Murderous Mary

Like many of the authors contained within this website, Douglas Reichert-Powell frames his exploration of critical regionalism within his native region. In this case it is Johnson City, Tennessee which grounds the writing in a real and imagined place. The aim of Reichert-Powell’s work here is to move the study of region beyond its usual theoretical and geographical boundaries based upon a recognition that the concept of region suggests not only “an isolated part … [but also] a larger whole” (5): whilst the regional concept suggests some kind of disconnection, it also places these ‘isolated parts’ into a particular relationship with the ‘larger whole’. The author proposes critical regionalism as the methodology which can most usefully interrogate the nature of this relationship.

Utilising the local legend of ‘Murderous Mary’ – a circus elephant allegedly hanged close to Johnson City after killing her handler in 1916 – Reichert-Powell examines the different ways in which this story signifies to those from the region and to those beyond. To those resident within the region the story and its telling attains “popularity as a mark of community distinctiveness” (13), whereas to those outside of the region it feeds into “the construction of a yokel stereotype” (ibid). This example of regional narrative leads the author to a telling insight regarding the origins of regionalism and the purposes of a critical regionalism and the tensions which exist within and between them. The tale of the unfortunate elephant suggests, simultaneously, both the regional impulse to evoke a “rural nostalgia” (ibid), and the more critically regionalist perspective that to define a region by looking (‘backwards’) solely to its past results in the small town being “perceived as backwards” (ibid). This highlights a further conflict between ‘parochialism’ (regressive) and ‘cosmopolitanism’ (progressive) and, for Reichert-Powell, demonstrates the different ways in which region can be constructed. The construction of place in the authors recanting of the tale of Mary, as he recognises himself, does not “exempt regional spaces from broader cultural conflicts” (14) but, as suggested earlier, creates a network of interconnected relationships within and without the places they attempt to define.

Reichert-Powell, D. (2007) ‘There’s Something About Mary: The Practice of Critical Regionalism’. In, Critical Regionalism: Connecting Politics and Culture in the American Landscape. Chapel Hill; University of North Carolina Press. pp.3-32.